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Acts of non-political torture: Human rights violations

Jane, Dawn, Jessie, Kate, Carrie, Phoenix, Hope, and Sara are persons whose life experiences contributed to defining a collective wisdom about the extensive atrocities which can exist within intimate relationships be these parent-child, parent-adult child, or spousal relationships. Listening to the women describe their life-threatening ordeals revealed the existence of spousal violence and in-home terrorism, of spousal captivity, sexualized enslavement, and torture, and of ritual abuse [-torture].

From the women who identified them-Selves as experiencing ritual abuse we heard that the word ritual abuse did not sufficiently nor respectfully define the cruel and inhuman ordeals they endured; they were of the opinion they had endured more than abuse. When asked if they felt they had been tortured they agreed they had been tortured. Based on their and our collective wisdom we coined and use the term ritual abuse-torture (RAT).

It is our opinion in reviewing the literature on acts of political torture that the ordeals inflicted on Dawn, Kate, Carrie, Phoenix, Hope, and Sara constituted acts of physical torture, sexualized torture, and mind-spirit torture comparable to the commonly used acts of torture used by state sanctioned female and male torturers. Dawn survived spousal torture, the remaining women survived infant, toddler, child, youth, and/or “captive” adult RAT. For this reason we have defined spousal torture and RAT as acts of non-political torture—a term denoting the reality that acts of torture happen in our country, in our communities, in our institutions, in our homes, to children and adults alike. Acts of non-political torture encapsulate all forms of abuse but abuse does not encapsulate acts of torture. This is why the women involved in our kitchen table research project knew their ordeals were more than abuse. They had experienced ordeals of non-political torture and human rights violations.

A few publications and articles which discuss the reality that acts of torture are not limited to the politically or state sanctioned torturer but are acts used by the male and female non-political torturers who live within our midst can be found in the following:
1. Amnesty International. (2000). Hidden scandal, secret shame: Torture and ill- treatment of children (pp. 7-14). London, UK: Amnesty International Publications.
2. Amnesty International. (2001). Broken bodies, shattered minds—Torture and ill-treatment of women. London, UK: Amnesty International Publications.
3. Elliott, M. (1993). Female Sexual Abuse of Children (pp. 118-124). New York: The Guilford Press.
4. Starman, H. (2000). Whose torture is it anyway? The International Journal of Human Rights, 4(1), 94-102.

[1] These names are pseudonyms that are repeatedly used to identify the women and their ordeals in all of our writings, which make reference to our kitchen table research project.

 

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